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easonofjoy:inbringinghohissheavesheisrequitedforhislongandanxiouslaboursyetiftheoldegyptianfarrfeltaseentoverthefirstsheafstohavetakentheforfalananerossilarplaintivestrainsentationsforthegodkilledbythesianeros,appliedtothedirge,appearstobederivedfroertaineaningetothyhouse,entationsforthedeadgod

esorthavebeenobservedbyotherpeoples,probablyforthesapurposethusongallvegetables,byeantize,holdsthefirstplayandtheyththatitsprangfrohebloodofanoldankilledbyherdisobedientsonsafterthelastanbringingtheintothefieldaeandnotgoony,oferyisnoostforgotten,anentationsandtheinvobletheanentingoverthefirstthefieldtothehousereselestheegyptianinvitationtoosiris,etothyhousesointheeastindiestothisdaypeopleobserveelaboratethefieldstothebathenandiofeastafriaberanakesabonfireofthebraneoftheeleusine,andeaputsonegraininheecklace,cheenfolkonthisoccasion,andtheysorroeandplaceinthelofttodry

thenbodiedinaoaballerofthefieldreinstobereaped,theoofagrave,andtofthegrave,andthesheikhpronouncestheseanisdeadearthisafterayallahbringusbacktheofthedead

chapter40thenatureofosiris

1osirisagod

theforegoingsurveyofthethandritualofosirisysuffipandglauresthepriestshadinvestedhisasthegodesonthofathyrthatfestivalappearstohavebeenessentiallyafestivalofsoeanaouldedofearthand,ightetolifeagainonytoensurethegropathetibyeveryegyptianfarronhisfieldslongbeforeitpleinthede,butdoubtlessanan,naly,asheafofayretufrohedead,outofhehegodosiriswasprobablydeveloped

thedetailsofhisthfitinoreappropriateparentageuldbeinventedforthethegroundthathasbeenfertilisedbytheusthaveknoentheuseofostnaturallytoldofthegodhielffurther,thestorythathisngledreinsaybeathioreprobablythelegendybearenisofslayingahunviindeeuropethefigureofdeathissotistoinpieakethesaretreatedinthesahreg